This is the abstract of my future presentation at the 10th Beyond Humanism Conference
We are all Antigones now, effective desubjectification have become vulnerabilities, points where the core of the human-as-behavioral-bundle can be hacked into. In Cybernetic Capitalism affect is the most political aspect of human life as it provides a direct, fast, streamlined tool to bypassing the calcified habits that make up the mostly-bodily core of each person’s identity. In a world where subjectivity and has become an extremely fluid commodity, externalized and marketed, non-conscious habits and bodily memories become the root of continuity and the sole means of identification. The cultural obsession with images of the amnesiac and those fleeing old lives to start new selves is a clear symptom of the evaluation of the human in terms of the machine’s ability to radically alter and adapt itself again and again (Cronenberg’s History of Violence comes to mind, where the identity of the protagonist is revealed in/by his body’s fast reactions in a violent situation).
I have always tried to provide a concrete and fact-based analysis of the technologies that lie at the base of Cybernetic Capitalism and in this paper I am going to show how the Cybernetic Organon (Rahebi 2015) redefines efficiency, intelligence, and creativity in machinic terms, thus creating an impossible demand on the proletarized humans to meet cybernetic standards and forms of creativity and fluidity. The Cybernetic Oragnism (e.g. deep learning neural networks like Google’s DeepMind/AlphaGo), is a fluid, re-programmable, self-organizing, and autonomous intelligence that can just as easily adapt and specialize as it can reset and re-initialize its patterns for a new round of training and calibration in a new milieu or for a new task. It is this form of forgetting that, though desired and even demanded by Cybernetic Capitalism, cannot be achieved by a biological entity whose habit-forming is hardly reversible and in whom creativity in its machinic sense of radical fluidity meets the meaty, biological barrier of germinating habits set in cellular permanence.
This cybernetic fluidity (as opposed to biological-neural plasticity) short-circuits the entire process of individuation (between the universal and the individual) and renders it obsolete as the cybernetic organ shifts between fully specialized singularity (complete adaptation to the milieu) and the blank potentiality of the fully generic. This is what underlies Stiegler’s conceptions of desublimation and the short-circuits of dis-individuation and it shows why the proletarization of the spirit must be framed in terms of plasticity, habits, and cybernetic intelligence.
I will show how the biological organism, including the human individual, is incapable of the fluidity and Thanatotic creativity that is the hallmark of the Cybernetic Organism due to the irreversibility of habit-formation and learning as a form of subjectification and identification and that despite the claims of Deleuze and Deleuzians, radical becomings and Burroughs-like BwOs are biologically invalid and only serve to further the “immanent ideologies” of Cybernetic Capitalism.
At the end, I will come to the issue of affect and affective vulnerability: coming up against this biological barrier of “inefficiency”, Cybernetic Capitalism tries to improve its control-and-consumption mechanisms through the manipulation of affects as forms of desubjectification. From conditioning soldiers to incentivizing consumers, it relies on the de-rationalizing, evacuating power of affects to bypass the built-in defenses of the habituated biological organism.