Neurotics of Yore: Cyber-Capitalist Schizos vs. Germinal Neuroses

The Abstract of my contribution to C. W. Johns’ The Neurotic Turn, a collection of essays on neurosis and its reconceptualization. This follows Johns’ own work on neurosis and its re-purposing as a philosophical concept. His Neurosis and Assimilatioin: Contemporary Revisions on the Life of the Concept (see this post for a brief general introduction).

*The illustration, “Well Connected” is by Ebrahim Zargari-Marandi as part of his New Monstrosities Project.

The Neurotics of Yore: Cyber-Schizos vs Germinal Neuroses

“There are no neurotics anymore; and not just according to the DSM-IV and V. When Deleuze and Guattari were writing Anti-Oedipus, their call for schizophrenia the emancipation of desire-flows seemed most revolutionary, even idealistic or utopian sometimes. When Nick Land wrote his controversial texts in the 1990s, things had changed and Land was perhaps one of the first to see how deeply the Deleuzian concepts of Schizophrenia, of Becoming and the Body without Organs, were connected to Cybernetic Capitalism.
In this chapter I will argue that the Schizo, the emancipatory model of non-subjective (non-individuated) singularity, is already here, living next door, ordering a customized bicycle online. The Schizo has been here for a while now, to the detriment of all things neurotic-normal.
If neurosis is indeed a form of behavioral learning mechanism, a habit-contraction mechanism at the lowest levels of the psyche, a subjectifying, individuating process of response-limitation, then we must realize that Cybernetic Capitalism, the “prosumer” culture, has no use for the neurotic just as it has no room for such outdated processes as individuation. All the similarity between Deleuzian literature and the self-help books now available are not really random; the call to creativity and self-curation goes beyond a nice figure of speech. The market cannot afford a neurotic, stuck in a rut, her consumption choices as limited as her capacity to adapt to change. While the neurotics of yore came up with the New Deal and lifetime jobs, the schizophrenics (a statistical norm today) have come up with precarious labor, and millennials that conceive of jobs as short-term stints. The obsession with the apocalypse in the entertainment sector is the most recent manifestation of the majority view of machinic humanity. The message in all those high budget films is clear enough: if all changes in an instant, will you adapt (be cybernetic, schizophrenic) or will you perish in your old ways.
I will argue that neurosis qua limit case of habit-formation and behavioral subjectification is still at play as a force or an “attractor” among others, but that it has succumbed to other forces, to the schizophrenic-consumerist attractors, limited to very basic levels of individuation. We do not yearn nostalgically for the neurotic times to be back, nor are we comfortable with the remnants of neurotic formations in philosophy (the linguistic turn, for example). What we have to do is to examine the somatic levels of habit-formation for indications of the emergence of new ideas or modes of being.”


P.S. The Neurotic Turn has added two other great philosophers to its contributors, Benjamin Noys and Patricia Reeds will also be included in the book, alongside Graham Harman, Nick Land, Sean McGrath, C. W. Johns, Katerina Kolozova, John Russon, Alex Nevil, and a host of other distinguished scholars.

Cybernetic Immanence and The Obsolescence of Critical Reflection: Scenes from Big Data Ideology

Presented at the London Conference of Critical Thought in June 26, 2015


At the heart of “big data ideology” lies its claim to an immanence (to the very lives of persons) of which human thought is incapable. It is with reference to the computational ability of real-time data processing that the proponents of big data advertise a sense of humanity and singularized individuality (personalized ads, precision medicine) without the inevitable bias of subjective human thought. It is in the name of this immanence, as Rouvroy noted, that reflective, critical thinking is short-circuited as transcendent and obsolete, if not “dangerous” or “reactionary”. The elimination of reflection is far from limited to the sphere of government/governance: It is the same claim to immanence (a principle of the cybernetic organon of which big data and algorithmic governmentality are the most recent manifestation)that underlies the so-called “fourth paradigm” in the sciences, replacing causal and explanatory theorization with real-time predictive modeling where hypotheses are replaced with transfer functions and parameter setting. As more scientific objects are being replaced with black boxes of high “reliability,” the question of truth as well as the questions of why and what are laid aside, and with them the human capacity of critical reflection. Assisted (read assailed) by data-based decision algorithms of all kinds and bombarded with visual stimuli, the thinking subject is short-circuited as data is connected directly to her unconscious body, desublimating desires into drives. The dividual celebrated as the digital savior of neoliberalism gives new meaning to Guattari’s concept of “machinic enslavement.”

The General Organology Conference Videos are Online, My Presetation Included

The Noötechnics YouTube channel has made almost all of the talks given at The General Organology Conference available. The conference held November 2014 at Kent University to honor and celebrate the 20th anniversary of the publication of Technics and Time, vol. 1 included keynote speeches by Bernard Stiegler, Maurizio Lazzarato, Antoinette Rouvroy, and other prominent scholars. I was honored to be one of the speakers at the conference, presenting my paper “Cybernetics as the Efficient Organon: the Obsolescence of Knowledge and Subjectivity.” Thanks to the efforts of the founders of the Noötechnics and all involved for making all of this freely available.

I have embedded here my the video of my own presentation, as well as the video of its discussion by Stiegler, Alexander Wilson, and others. Please see Noötechnics’ YouTube channel for the other videos.