The Neurotic Turn

The Neurotic Turn, edited by Charles Johns and featuring the work of Graham Harman, Nick Land, and John Russon among others, is where my most recent work, “the Neurotics of Yore” will be published. In this upcoming book selected scholars will present different re-conceptualizations of the once-popular idea of Neurosis in a philosophical register. This is a tentative “Table of Contents” (my emphasis)

Conrad Hamilton – Neurosis in America

Charles Johns – The Neurotic Turn

Mike Ardoline – Neurosis and the Impossibility of Meta-Philosophy


Dany Nobus – Antrozoological Neurosis: On the Trials of Domestication and the Psychology of Happy Pets

Nick Land – Neurosys: On the Fictional Psychopathology of Abstract Horror

Christopher Ketcham – Neurosis: Asymmetry and Infinity


Mohammad-Ali Rahebi – The Neurotics of Yore

Katerina Kolosova – Anorexia Nervosa and Capitalism

Graham Harman – Freud’s Wolf Man in an Object-Oriented Light

Sean McGrath – A Schellingian Take on the Difference between Neurosis and Psychosis

John Russon – Neurosis


Patricia Friedrich – Neurosis, Obsession and Dis-identification relief

Bernardo Kastrup. – Physicalism and Neo-Darwinism as Neurotic Defense Mechanisms

Roderick Orner – Stepping Beyond Our Omnipotence: Neurosis As Branding The Incomprehensible

Petteri Pietikainen – Magic and Loss: Modalities of the Nervous Mind

My next post will introduce the themes of my own contribution to the book.

Charles William Johns’s Neurosis and Assimilation

This is the most recent work by Charles William Johns, the editor of The Neurotic Turn, an anthology featuring selected scholars (among them Graham Harman and Nick Land; also myself) reinventing the concept of neurosis for a philosophical afterlife.

Neurosis and Assimilation is Johns’s third book to deal with neurosis and its re-conceptualization. As part of my research on the subject, I will be referring to this book for the novel insight it affords by discontinuing the monopoly of psychoanalysis over the notion of neurosis and re-purposing it as a tool of philosophy.

Here is the abstract:

This book deals with the possibility of an ontological and epistemological account of the psychological category ‘neurosis’. Intertwining thoughts from German idealism, Continental philosophy and psychology, the book shows how neurosis precedes and exists independently from human experience and lays the foundations for a non-essentialist, non-rational theory of neurosis; in cognition, in perception, in linguistics and in theories of object-relations and vitalism. The personal essays collected in this volume examine such issues as assimilation, the philosophy of neurosis, aneurysmal philosophy, and the connection between Hegel and Neurosis, among others. The volume establishes the connection between a now redundant psycho-analytic term and an extremely progressive discipline of Continental philosophy and Speculative realism.

See also the Springer’s own page.

“Fuck off, Google!” The Invisible Committe’s Revolutionary Analysis of Cybernetics and the Internet

The Invisible Committee came back again about 7 days ago, with a brilliantly original and unapologetic essay on the naïvete of the many, many celebrations of the “new technologies” of Web 2.0 (Google, Facebook, etc.) as potentially emancipatory or revolutionary. “There are no “Facebook revolutions”, but there is a new science of government, cybernetics.” The new tract of the Invisible Committee, available both in writing (download the PDF file below) and audio, lays bare the roots of current communication technologies mired in the post-WWII military construction of “Cybernetics” as a scientific discipline. Cybernetics, however, cannot be farther from a branch of the sciences; Simondon’s description of cybernetics as the “second schema of intelligibility” after the Cartesian “method” is much more accurate, although even this does not capture the deeply political nature of cybernetics. By drawing attention to the latter as a pervasive albeit barely noticeable form of government(ality), the Committee joins the relatively thin ranks of the thinkers that recognize and announce the shifting of the forms of government, control, and even human-being/species-being away from the rational and grounded towards the cybernetic, the real-time, the empire of data. The essay is unbelievably refreshing, a development of original ideas without following any big philosophers. Its descriptions of the new human beings produced by the cybernetic organon (although the latter is my term) is a clear critique of Deleuze and “Deleuzian” thinkers.

The rational Western subject, aspiring to master the world and governable thereby, gives way to the cybernetic conception of a being without an interiority, of a selfless self, an emergent, climatic being, constituted by its exteriority, by its relations. A being which, armed with its Apple Watch, comes to understand itself entirely on the basis of external data, the statistics that each of its behaviors generates.

As I am attempting to demonstrate in a work in progress, Deleuze’s once radical or revolutionary theories, especially his pursuit of immanence have now become the ideologies of the diffused, absolute, singularized cybernetic control;they read like prophecies that came true not by the revolutionaries, but by the reactionary State. The authors’ clear and uncompromising declaration of the end of the era of rationality (the end of the rule of the principle of sufficient reason) and its correlate-subjects.

Political economy reigned over beings by leaving them free to pursue their interest; cybernetics controls them by leaving them free to communicate.

The essay’s treatment of data-mining as the more recent part/procedure of the cybernetic organon together with the cult of self-sharing amounts to lucid statements that show why the celebration of all things “social” is not such a great idea. Their emphasis on the cybernetic procedures as bypassing the universal-individual plane echoes my own conclusions to the same effect (see earlier posts, or one of my recent essays).

The great refrigerated storehouses of data are the pantry of current government. In its rummaging through the databases produced and continuously updated by the everyday life of connected humans, it looks for the correlations it can use to establish not universal laws nor even “whys,” but rather “whens” and “whats,” one-time, situated predictions, not to say oracles.

Please read the article in its PDF version I have placed below, or hear the presentation given by one of the Tarnac 9 here.


Another Example of the Spreading Domination of the Cybernetic Organon

I recently came upon an interesting book. The book Strategy without Design is a only another example of the emerging, increasingly visible, logic that is the Cybernetic Organon: it essentially argues that self-organized, unintentional, collaborative work towards a goal is more efficient than intentionally designed strategy: leave it in God’s hands, god being that which controls the things I don’t understand. There is a sort of new faith at work, only this time, the God in question is much more occult and yet much more mundane: it is the god of cybernetic prosthesis. Cyber-capitalism is now long on its way to become the Cartesian God revived in the image of the circuit-breaker: Malebranche might have been wrong in the 17th century, but he completely in the right in the era of connective-capitalism. Occasionalism is vindicated: the revived God makes possible, establishes and breaks, all the connections in the planetary network that life now becomes; it lies between every two node, a protocol, through which all flows must pass. A decentered God, the God of Descartes.

My Newest Published Article


My review of Paul Virilio’s The Great Accelerator was published yesterday by Marx and Philosophy.

I believe its greatest merit to lie in its analysis of flash-trading or program-trading as it relates to a dehumanization of time and the resultant choc de la confiance. Also of interest are the widespread and popular phenomena analyzed by Virilio: although the author himself does not mention it, they are actually proof that the trends he had outlined decades ago in such books as The Aesthetics of Disappearance are now part of the common-place.